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Sunday, June 12, 2005
Guru chakra or Jnana chakra
http://www.swamij.com/kundalini-awakening-6.htm
Beyond the first six chakras, between there and the crown chakra, many other chakras, levels, or layers of reality are experienced. For the aspirant who is willing to do so, the guru chakra is used to purify the mind and to bring down spiritual truths. "Gu" means darkness and "ru" means light. Guru is the light that dispels the darkness of ignorance. Guru is not any person, although guru may operate through a person. Guru is actually the higher knowledge itself. Guru chakra is the doorway to that knowledge, to the wisdom and guidance of the teacher within. The sixth chakra, at the eyebrow center, is called ajna chakra, which includes "a" and "jna", which means the center without knowledge or with little knowledge ("a" is without and "jna" is knowledge). Guru chakra is experienced in the forehead, and is also called jnana chakra, or the center with knowledge. The knowledge of ajna is lower knowledge, while the knowledge of jnana is higher knowledge. The yogi invites all of the thoughts and samskaras to arise in the mind field of ajna chakra and offers them into the higher knowledge, the triangular shaped fire of guru or jnana chakra (Ajna and guru chakras are also called drikuti and trikuti respectively). From that process the pathway is cleared, and higher wisdom and teachings come down to the ajna. Eventually, awareness itself travels upward, receding through and beyond, to That which is the final abode, the Absolute, the union of Shiva and Shakti.
FOR MORE INFO:
http://www.swamij.com/kundalini-awakening-6.htm
SEE ALSO THESE ARTICLES:
Guru and the Light Within:
http://www.swamij.com/swami-rama-guru.htm
Guru and Divine Grace:
http://www.swamij.com/swami-rama-guru-grace.htm
Thursday, June 09, 2005
Clarion Call to Editors and Journalists Reporting on Yoga
(PRWEB) June 7, 2005 -- The underlying presumption of almost all articles on Yoga is the view that Yoga is a physical exercise program, stress management method, or medical treatment. It seems that virtually none of the articles, aside from specialty publications, focus on the more authentic truth that Yoga is a means of spiritual awakening or realization. Articles are needed that first address the spiritual perspective, and then mention the physical as a minor alternative, complement, or preparation.
The codes of ethics of many journalism associations and organizations stress the importance of fair reporting, including avoiding distortions due to either emphasis or omission. It is the emphasis of reporting on Yoga as a physical process, and the omission of Yoga in its deeper, truer aspects that tend to make these articles ethically questionable.
Two additional types of reporting are needed. One would be articles describing the original and true nature of Yoga, which may not even include most of the physical postures. The other would be articles on how it has happened that Yoga has become so significantly distorted in recent years. To report from these two perspectives would go along way in balancing all of the reporting that reflects the false premise that Yoga is about physical fitness.
If you are an editor, journalist, or reporter, won't you please help to balance the reporting to the public about the true nature of Yoga. If you can find people to interview about Yoga as physical fitness, then you can also find people to interview about Yoga in its more authentic form.
The article "Modern Yoga Versus Ancient Yoga" by Swami Jnaneshvara Bharati provides an overview that may serve as background information, or a starting point for the journalist willing to further research and report on these topics. The article is online at:
http://www.swamij.com/ancientyoga.htm
No path
"There is no path, but only a fool does not follow it."
About www.SwamiJ.com
Welcome to SwamiJ.com,
Most of the articles on this site came as a result of questions from people asking me for simple, straightforward, practical explanations about principles and practices of meditation. When the site was originally quite "empty" of articles, some question would come, and this would lead to writing an article or creating a graphic image to try to clarify that point.
While simple explanations seem to sometimes grow into something more complicated, it is hoped that the articles here are presented in easy to understand language. This is said with a smile, as I truly find it humorous that such simple principles take so very many words, and that we end up with the appearance of complexity. All we can do is cry, get frustrated, or laugh, and the laughter seems to be the more useful path.
You will notice a common pattern among many of the articles, and that is to describe the universal inner process, which is systematic in nature. From outer to inner, through the levels and layers of our being, attention moves to the subtler and subtler aspects, finally leading the seeker to the pure, eternal center of consciousness, by whatever name you choose to call that center. Many of the articles describe this same process using different language and metaphors, with each adding a slightly different perspective that might make that underlying process more clear.
It is my sincere belief and experience that these principles and practices are universal, non-religious and non-sectarian. Admittedly, not all people agree with this. However, this is the stance from which I share, and say unequivocally that these principles and practices are applicable and useful to all people. If anyone does want to convert to some other religion, they will have to go elsewhere. Not only do I not do this, I do not even know how to do this, as I do not know the conversion rituals, rites or vows of any of the religions.
I do not claim ownership over any of the principles or practices described here, although the wording itself falls under the domain of copyright laws. There is no intent or desire whatsoever to profess or proffer any Swami J system of Yoga. The ancient teachings of Yoga Meditation are universal and available to the whole of humanity. It is only by the gift of my teacher and tradition that direct experience has been there sufficiently that I was instructed to share with others. It is from that, that these principles and practices are shared.
The relationship between student and teacher is a very personal one that is best done in face-to-face contact. I hope you glean much personally useful information from the articles on this website, but they are not meant to replace such personal contact. I wish for you to find the teacher who is just right for you. However, there is no intent here to establish student-teacher relationships via internet. Some others may do that, but I do not personally find this to be realistic. Simple questions of a general informational nature can be responded to by email or through the discussion forums, but I refrain from giving direct personal instructions through the medium of internet. Ultimately, the goal of even the external teacher is to lead the student to find the teacher within. May you find that teacher.
The articles on the site are continuously being expanded and edited for ever increasing clarity. If you print out any of the articles or save them into your computer, please do remember to revisit from time to time to check for revisions.
Above all, it is hoped that one thing is abundantly clear in these articles, and that is that the keys to direct experience of your own center of consciousness, by whatever name you choose to call that, are to practice, practice, practice. Please enjoy your visit to SwamiJ.com, and come back often.
In loving service,
Swami J